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- Historical overview
- Historical perspectives
- Partial list of pastors
- Major church locations
Historical Overview of Seoul Union Church (revised January, 2014)
Seoul Union Church, the oldest protestant church in Korea, had its humble beginnings in a small Christian service held in June 1885. In July 1886, the Northern Presbyterian Mission appointed committees to confer with the Methodist Mission in regard to the establishment of a church organization and the construction of a church building. There were enough foreigners in Seoul at that time to warrant the construction of a church intended to serve expatriates living in Korea. Committees were formed to draft rules, a constitution, and to look into possible sites and erection of a church building. During the first 50 years, the church grew considerably even though it had many factors working against it. The pastors worked without remuneration and the meeting location changed frequently.
Though the church was not able to settle permanently in one location for many years, Seoul Union Church held regular Sunday meetings for foreigners until 1940. However, war was brewing and American and British consular officials were advising their citizens to leave the Orient. On November 16, 1940, 216 missionary men, women, and children sailed from Inchon on the S.S. Mariposa. The dwindling congregation continued to meet until December 7, 1941. On December 8, World War II had begun. The dozen or so men of the congregation were escorted to the Methodist Seminary where a classroom became their home until repatriation six months later.
After World War II, by the summer of 1947, some 50 or more missionaries were living in Seoul. The need was recognized once again for a foreigner’s afternoon church service so as to not conflict with missionary involvement in Sunday morning Korean church services. Seoul Union Church services were organized once more. The next step was to elect a pastor. Dr. William E. Scott was named, and he consented on the condition that either he or an associate pastor would conduct the service. Prior to that, the pastor had organized and coordinated the speakers, usually preparing a list for 3 months at a time. Except when out-of-town speakers were present, the speaker of the day conducted the entire service. Though this offered great variety, both in speaker and message, electing a pastor brought with it a consistent thread of message, vision, and purpose. The congregational unity continued to grow.
With the “red invasion” on Sunday, June 25, 1950, missionaries once again evacuated Seoul. The communists withdrew after Gen. MacArthur’s landing at Inchon, and in September of 1950, some missionaries returned to Seoul. Seoul Union Church services were held in the Adams home, but the Chinese Red army made it necessary to evacuate Seoul once more. By Christmas 1950, Seoul was a ghost town. Late in 1951, Rev. L. P. Anderson returned to Chung Dong, Seoul, but it was another year before there were enough missionaries to hold separate services. According to the diary of William E. Shaw, services were resumed in the Adams home on September 14, 1952 and continued to meet in various homes for about a year. In 1954 the TaiWha Center became available for use. Seoul Union Church continued to meet there until 1979.
In 1957, it became apparent that Seoul Union Church should plan for a farther-reaching ministry. The increasing number of Americans in and around Seoul called for more time and attention than a missionary’s schedule would allow. There was also need for extended pastoral availability to un-churched people. A committee was formed to assess the situation and proposed the formal “calling” of a pastor remunerated by the church. Though the church benefited greatly from having a full-time pastor, economic realities periodically caused the congregation to ask missionaries located in Seoul to serve as pastor, or serve collectively as a “College of Pastors.” These men directed the services, either preaching themselves or coordinating others to preach as well.
From its inception, Seoul Union Church found it necessary to move meeting locations. However, in 1985, an agreement was made that included the provision of a permanent home specifically granted to Seoul Union Church. The location was the Seoul Foreigner’s Cemetery and the construction of the Memorial Chapel in Yangwhajin. For more than 22 years, this was home to Seoul Union Church as it was intended to be. In 2007, a travesty occurred. After more than 22 years of occupying the property, an outside body seized the property. Seizure and control of the Yangwhajin property was based upon the refusal of that body to recognize the official agreement. Seoul Union Church was locked out and forced to abandon her home. Seoul Foreign School allowed the church to gather on its campus for a short time until neighboring Yonsei University opened the doors to its Seminary Chapel as the new Seoul Union Church meeting location. This remains to date.
Seoul Union Church was started to meet the spiritual needs represented amongst the foreign population in and around Seoul. Since 1886, Seoul Union Church has succeeded in developing and providing God-honoring English-speaking ministry and worship based upon sound Scriptural doctrine without the influence of denominational mandate. Both foreigners and nationals have called Seoul Union Church their home church for more than 128 years. One of her strengths, unity in community, is often what many endearingly refer to about the presence and ministry of Seoul Union Church. Though the oldest Protestant Church in Korea, Seoul Union Church remains an independent English-speaking, Bible-believing, and God-honoring church. Over the years, the names, faces, and locations have changed, but Seoul Union Church continues in her mission as a fresh, relevant, and vibrant source of worship, encouragement, fellowship, and love, refusing to grow old.
(Drafted January 2014. For more information on the Yangwhajin property, please visit seoul4ncemetery.org)
The First Hundred Years (1885-1985)
Compiled by the 100th Anniversary Committee in June, 1985. Members: Mrs. Linda Edington, Rec. Howard Fritz, Rev. Edwin Kilbourne, Lois and Bob Sauer Revised, 1996 by Rev. David Pederson, John & Lois McCracken
The first fifty years
The year was 1885, the month June, the place Seoul. Signs on the street warned, on penalty of death, to have nothing to do with foreign devil worship. But Dr. Horace Alen wrote in his diary for June 28, 1885, “Held our first stated Sunday service this eve after dinner… Dr. and Mrs. Herron, the elder Mrs. Scranton, and wife being present.” Thus was initiated what eventually became Seoul Union Church, the oldest Protestant church in Korea. It would be hard to improve on the words of Dr. William C. Kerr that were published in The Korean Mission Field, May 1931. Dr. Kerr was at that time the pastor of the church and had access to records no longer available due to loss during the war periods.
The Union Church of Seoul (William C. Kerr)
This is the story of the Union Church of Seoul as gleaned from its records. The church is forty-five years old this year, and it seems a fitting time to tell something of what has happened during this period.
In July of 1886 the Northern Presbyterian Mission appointed a committee to confer with the Methodists in regard to the establishment of a church organization and the erection of a church building. It seemed to the joint committee, which met on July 17th, that there were enough foreigners in Seoul to warrant the erection of such a building at no distant date. Following the recommendation of this joint committee, the foreigners of Seoul met on July 25th and decided that the communicant members of the various churches represented form themselves into a church organization. Messrs. Bunker, Underwood and Appenzeller were appointed to draft rules, while another committee was to look after the services until the new constitution should be drafted. It was decided also that Drs. Allen and Scranton and Mr. Halbert consult Capt. Parker, the United States minister, as to the advisability of erecting a church building that they look up a site, and report on plans and cost. The minutes of the meeting state that a discussion followed as to “whether those present were actually an organization, this discussion being more spirited than spiritual!”
Capt. Parker allowed the use of the legation office for the services, which were held subsequently on Sunday mornings at 11 o’clock. The Episcopal service was supposed to be used on alternate Sundays, but this plan was soon discarded.
On Nov. 3rd of the same year the constitution was adopted, and the records say that it was signed by nine persons, though a number of other signatures must have been secured shortly after that. Among the early signers, there is the name of one Japanese gentleman, and he was elected a trustee the following year.
The constitution states that anyone who is in good and regular standing of an evangelical denomination may become a member by signing the constitution; while any non member may become so upon confession of faith in Christ, assent to the articles of the Apostles’ Creed and the acceptance of the Bible as the word of God. Mr. H.G. Appenzeller was elected the first pastor. Two years later Mr. H.G. Underwood was elected to this office.
In 1888 it was decided to hold the services in the guesthouse of the Presbyterian Mission. The matter of securing a lot for a church building continued to come up for discussion, and in 1889 three possibilities were reported on; one in front of Steward’s to cost $300 Mex., one in front of the Russian legation to cost $100, and another in front of the American legation. Of these, the last mentioned met with the most favor.
The finances of the new organization were as yet not greatly involved; but pulpit furniture was soon required; the hymnals, a bell, a communion set, and a pulpit Bible. The latter proved to be an imperfect copy and another had to be ordered from America. For a church bell there was put into use one that had formerly been used in a Buddhist temple. This weighed 150 lbs, and cost Yen 25. By this time, the services had been transferred to the school chapel of the Methodist Mission, and in return for its use, including lighting, heating and the general care of this room, the school was allowed the use of this bell on week days.
In 1890, land in front of the American Consulate was bought in conjunction with the Reading Room Committee and the “Ladies’ Tennis Club”. For the payment of $250 Mex. the church secured the right to a plot 70 feet deep and 40 feet wide, the whole plot having cost $800 Mex. The church’s share was soon oversubscribed, and the pastor could report the next year that ‘we have acquired a good church site.”
Evidently the use of the church bell did not compensate for all the expenses of holding the services in the school chapel, for the next year the sum of $200 was paid to the school for coal. At the same time the treasurer was appointed a committee of one “to receive a fair price for a broken lamp in the hands of Bro. Hulbert.”
The church was looking out for wider contacts. Communications having been received from the Evangelical Alliance, a committee was appointed in 1892 to perfect a connection with this body. In this year the hour of service was changed from 11:00 am to 4:00 pm.
The matter of a church building kept coming up for discussion, and on May 4th, 1893, it received its most thorough consideration. Word had been received about the successful use of the Union Chapel at CheFoo, and this inspired the feeling that Seoul might follow that example. However, although all were willing to contribute, it was decided that the time had not yet come to build. Even a suggestion that each member contribute $1 a month toward building eventually did not pass. Almost all the arguments pro and con that might be used now were brought up in the discussion that day.
Elections must have been exciting in those days of the “gay nineties’, for in 1894 it took six ballots to elect the pastor, and this was only a few more than on some other occasions. One wonders whether the suggestion that the pastor receive a salary of $300 had any thing to do with that.
In 1904 there began what later proved a great power in the life of the church – a series of annual Bible Conferences. Along benevolent lines, substantial contributions were made to the Home for Destitute Children.
In 1905 the services were transferred to the First Methodist Church; to Ewha Chapel in 1907; the Sunday School had been developing splendidly under the leadership of Dr. Hirst. Mr. Gregg succeeded Hirst in 1907. For a good many years no regular church offerings had been received, special offerings only being taken up as there was special need. At times the money needed was collected pro rata. In 1911 dues of one yen a year were decided on, and then in 1913 the change was made to a regular Sunday offering.
The Rev. Allen F. DeCamp began his long and useful pastorate in 1911. Coming out after a long life in the pastorate in the home-land, at a time when most men would have thought only of taking a much-needed rest, he flung himself into the task of ministering to the foreign community in the city, entirely without remuneration. This pastorate continued until 1927, when he resigned and returned to America with his family. Not long after that he was called to his rest. Mr. DeCamp was succeeded by a second generation missionary, the Rev. H.D. Appenzeller, whose father, the first pastor, had been elected to the pastorate for three subsequent periods of service.
During those years there were only occasional references made to the lot, which the church held. In 1912 willingness was expressed to rent it to the Foreign School, but nothing ever came of this. In 1916, an extract of the minutes of Nov. 27, 1890, was given to the Chairman of the Seoul Union, in which the limits of the said site were clearly defined. This was done in order to eliminate any possible difficulty.
The Sunday School was growing, and to meet its needs the beginnings of a library were established. Other work for the children, in the nature of organizations of Boy Scouts and Camp Fire Girls (later changed to Girl reserves) were started. In 1919 the services of the church were transferred to the Pierson Memorial Building. In Nov. 1930, the experiment of holding sectional meetings for different parts of the city was tried. This resulted in a large increase in total attendance at weekday prayer meetings.
Almost from the beginning of the church organization, regular weekly prayer meetings have been conducted for the whole community, the homes of missionaries being used in turn as places of meeting.
In 1924 a proposition to build a church on the Seoul Foreign School site was presented to the trustees, but was not carried out. In this year the services were transferred to Morris hall, the Foreign School auditorium. The church found this the most satisfactory place of meeting of any up to this time and for some years there was little further talk of erecting a church building. Even the claim to any part of the Seoul Union property was gradually relinquished, so that when this property was sold for about one hundred times what it had cost in the first place, the church did not feel that it had any moral claim to any of the money. Recently, however, the feeling of the need for a real church has come to the fore again, and the possibility of buying a part of the Foreign School property and erecting a building on it is being seriously considered. The final decision will not be reached before this article goes to press. To realize that the Union Church is now almost 45 years old; that so much has been contributed to its life by valiant servants of God, many of whom have been called to their rewards; and that there is a definite place in the life of the city for this organization at this present time, gives one the inspiration to attempt to follow worthily those who have gone before.
The Post – War Years
In 1959 the trustees of the church appointed a committee to compile a church history for the 75th Anniversary. In this history, “The Story of Seoul Union Church”, compiled by Dr. Charles A. Sauer, the stormy quarter century that included World War II and the Korean Conflict are described as follows.
1. After World War II
The few missionaries and other civilians interested in Protestant English service who returned to Seoul in 1946 attended one of the US Army services. The 24th Corps chaplain presided at Chung Dong Church at 9:30 am while the chaplain for the men of the American Military government held services near the capitol building at 11:00 am.
By the summer of 1947, some fifty or more missionaries were living in Seoul, and the need of an afternoon service, which did not conflict with attendance at Korean services on Sunday morning, again became apparent. Union services were once more organized, a series of speakers listed, and the Duk-Soo Presbyterian Church, near the Anglican Cathedral, secured as a place of worship.
The next step was to elect a pastor. Dr. William E. Scott was named, and he consented on the condition that either he or an associate pastor would conduct the devotional part of the service each Sunday afternoon, thus giving more continuity to the service. Prior to that time, the pastor had merely arranged for the speakers, usually preparing a list for three months at a time. Except when out-of-town speakers were present, the speaker of the day conducted the entire service, often the order of service subject to the whims of the day. Rev. Archer Turner, of the Methodist Mission, was named as associate pastor, to have charge in the absence of the pastor. Thus came a transition from a series of unrelated services to a congregational unity, which was highly appreciated. This of having both a pastor and an associate has been continued.
When winter came, the difficulty of securing adequate heat without blinding smoke at the Duk-Soo Church resulted in a search for better quarters. The congregation moved to Salvation Army Headquarters, Chung Dong, first to a small room downstairs, and then to a large one upstairs.
Early in 1949, Morris hall became available, and services were transferred to that place after an absence of nine years. At about this time Dr. William E. Shaw was named pastor and Dr. Francis E. Kinsler as associate. Morris hall served the congregation for about one year. Then came the fateful day of the red invasion, Sunday, June 25th, 1950. Even as the afternoon service was being held, one member of the congregation, Dr. A.K. Jensen, was behind enemy lines. Before the sun rose again, the women and children of the congregation would be out of Seoul. Before another Sunday rolled around, the rest of the congregation would be behind the lines, in Japan, or en route to Taegu, wondering just how far they would really have to go.
Following the withdrawal of the communists after the MacArthur landing at Inchon, in September 1950, a few missionaries returned to Seoul. Dr. Shaw, by then a chaplain in the US Army, and Dr. Kinsler once more arranged for services. These were held in the Adams home at No. 1 Yunchi-dong (not 136) for two or three Sundays in November and two Sundays in December. By that time the onrush of the Chinese Red army made it necessary to evacuate Seoul once more. By Christmas, 1950, Seoul was a ghost city.
2. The Years Since The Invasion
Rev. L.P. Anderson returned to Chung Dong, Seoul, late in 1951, but it was another year before there were enough missionaries to hold separate services. According to the diary of William E. Shaw, services were resumed in the Adams home on September 14, 1952, and continued for about a year meeting in the Adams home, the Shaw home (34 Chung Dong) and the Nurses residence at Severance.
On November 11th, 1953, the chapel at TaiWha Social Center became available for afternoon services, but no other meeting could be held as it was still occupied by a U.S. Army unit. The entire Center building was finally released to the Methodist Mission in 1954. This beautiful chapel, centrally located, has continued to be the home of Seoul Union Church, although it was necessary to have services in the Salvation Army headquarters in Chung Dong that summer while the Center was being renovated. The congregation has worshipped in many auditoriums, but this product of native architecture is its first real place of worship.
During this period the pastors were: 1953-54 Edward Adams and E. Otto DeCamp 1954-55 James H Moore and Edwin Kilbourne 1955-56 Francis Kinsler and Wilfred C. Waddell 1956-57 C.W. Widdowson and Erwin R. Raetz 1957-58 Edwin Kilbourne and Finis B. Jeffery
During the pastorate of Col. Widdowson, of the Salvation Army, the Seoul Union Church took full responsibility for the Seoul Foreign Cemetery. For many years the cemetery had been under the care of a committee of representatives of the various missions, with some support from the Masons.
Seoul Union Church had had need of a last resting place for one of its charter members within four years of its organization. Dr. John W. Heron passed away the summer of 1890. The Korean government was slow in granting a gravesite until the missionaries began preparations for temporary burial near Dr. Heron’s house, not far from the present site of the Methodist “Gray House” in Chung Dong. Burial within the walls of the city was strictly forbidden. The first exception was the first queen of the Yi dynasty. Chung Dong gets its name from the fact of her burial in the area, although a later king saw to it that her grave was removed to the present Chung-Neung site. The only other exception was the late Bishop Trollope who lies buried under the altar of the Anglican Cathedral.
When it appeared that the foreigners were about to violate this sacred taboo, officials hastily offered one site after another until the present site on the banks of the Han River was approved, and Dr. Heron’s body found a resting place outside the city walls.
Other charter members, who after a full life, came to rest in this beautiful cemetery, include Dr. Homer B. Hulbert, Rev. and Mrs. D.A. Bunker, Mrs. Horace G. Underwood, mars. Mary F. Scranton and, last of all, the first person baptized by these early pioneers, Alice Rebecca Appenzeller.
During the pastorate of the Rev. Edwin Kilbourne, it became apparent that Seoul Union Church should plan for a wider ministry. The increasing number of Americans in the Seoul area called for more time than a busy missionary could give, and there was need of extended pastoral service to un-churched people.
A church development committee consisting of Robert G. Sauer, Capt. Goeffrey Perry, and Rev. Kenneth Foreman, Jr. was named to formulate an advance program. The committee surveyed the financial situation and proposed the calling of a regular salaried pastor, with enough pledges to make the program workable. The Rev. Victor I. Alfsen of the Presbyterian Church of Fairbanks, Alaska, was called to the pastorate. Mr. Alfsen arrived in November 1958 and at once began a wider program, which soon called for the addition of a Sunday morning service to accommodate those who found it more convenient to worship at that hour. The committee also continued to study possibilities of raising funds for a church building. For some time it was thought that a joint building program with the Committee for Ministry to US Service Men might become a reality. However the congregation did not fully support any building program and services have continued at TaiWha Social Center Chapel.
Mr. Alfsen served as pastor until the end of June 1961. As his successor, the congregation has called the Rev. Everett N. Hunt, Sr., pastor of the Methodist Church of Stratford, New Jersey, and now looks forward with renewed confidence to the future under the leadership of the new pastor.
3. The Last Quarter Century 1960-1985
In 1958, when the church was considering calling a full time pastor, assistance was requested from the Division of Overseas Ministries of the National Council of Churches-USA.
The DOM was instrumental in locating ministers interested in a call and provided an initial salary subsidy to help the Seoul Union Church meet the expanded outlay required. While the congregation rose to the challenge, the economic situation in the mid-sixties was such that on the termination of the contract with Rev. Everett Hunt the church returned to community leadership. From the fall of 1967 until his furlough in 1968 Rev. Hobart Johnson gave leadership, which was sorely missed when he left. Once again in 1970 the congregation voted to call a full time pastor, this time the Rev. Glenn Fuller who came in the summer of that year and served until the summer of 1973.
From the summer of 1973 until the spring of 1983 the congregation again asked missionaries to serve as pastor or as members of the College of Pastors. These men presided and either preached themselves or found others to preach. To assist these dedicated but overworked pastors, the church called a Youth Pastor, Jim Fuller, to work with the young people for two years starting in 1978. Then in 1982 Loretta Morgan served as the Church Coordinator for a year.
Faced with a continuing decrease in the number of ordained ministers in Seoul, the heavy loads carried by those here, and the need for full time pastoral leadership, the congregation once again voted to call a full time pastor, and Rev. Howard Fritz responded to the call in March of 1983. There were other factors affecting the church during these years. Through the good offices of Dr. Roberta Rice a Hammond organ was secured in 1970, which has added much to the beauty of the services. During this period the morning service gained popularity and the Sunday School was moved to the morning preceding this service. In 1970 an 8:30 a.m. service was started, replacing the afternoon service for those who desired to attend Korean services.
In 1979 it was learned that the TaiWha Center where the church had met ever since 1953 was to be torn down to make way for city planning. The church moved to the auditorium of the Asia Center for Theological Studies (ACTS) near West Gate. Two years later arrangements were made to move to the Grand Ballroom of the Chosun Hotel where services have continued through 1985.
Also during this period several other English language churches developed. The International Lutheran Church, the International Baptist Church, and an Evangelical congregation in addition to the military services on base offered a wide range of services for the English speaking community of Seoul. Unfortunately, only a small portion of the expatriate population attends any church. During this quarter century the budget for the church increased from about $10,000 annually to $90,000. The church grew strong in benevolence giving, with support to projects both in Seoul and overseas. It is interesting to note that while the church has existed for a century it is not a legal entity, it has no address and owns no property. In 1978 the Seoul Union Church Foundation was established, registered in the State of Delaware, to provide a legal entity in the United States that could receive and hold funds for the church.
As one looks over the history of the church a recurring theme is the building of a church building. The Korean church leaders as a part of their plans for the celebration of the 100th Anniversary of the arrival of Protestant missionaries in Korea proposed a project to construct a chapel at Yang Wha Jin, the Foreigners’ Cemetery.
Seoul Union Church was started to meet a need – the need among foreigners in this city for Christian fellowship and community worship. Over the years the persons have changed, the place has shifted, and the specific form of the need has varied, but Seoul Union Church has been and is here, a source of worship, encouragement, fellowship, and love.
4. The Story of Seoul Union Church (C. A. Sauer, 1961)
Various union services had preceded the organization of a church. The first Union Sunday church service was held June 28th 1885, with the Allens, Scrantons, and Herons present. Dr. Underwood reports that the first missionaries (Underwood, Dr. and Mrs. H.G. Appenzeller, Dr. and Mrs. W. B. Scranton) gathered in Seoul on New Year’s Eve, Dec. 31st, 1885, for worship and prayed to God to give them souls that very next year. Alice Appenzeller, infant daughter of Dr. and Mrs. H.G. Appenzeller, was baptized April 25, 1886, the first Protestant baptismal service in Korea.
The Korean government was notified of the plan to hold English worship services at the American legation. No objection was raised by the government, bur individual Koreans did express their displeasure to the government officials.
The value of the Japanese yen was US $.50. The lot, later a part of the Seoul Union Property, was located opposite the First Methodist Church, Chung Dong, and is now a part of the U.S. Embassy tennis courts.
A Thanksgiving Service of the Union Church was held at Pai Chai Chapel, the regular place of worship on Nov. 28th, 1901. There was a short address by Mr. Philip Gillette, the new secretary for the YMCA, and the main address by Rev. H.G. Appenzeller. In 1903, the thanksgiving Service was held “at the usual meeting place of Union Church” with an address by Homer B. Hulbert and an offering for the Home for Destitute Children. (KOREA REVIEW 1901, 1903)
Here the Editor of the Korean Mission Field inserted a note to the effect that “Since the above was written definite decision has been made to begin a building program for Seoul Union Church.”
Seoul Union Church continued to use Morris hall until November 1940. War clouds were on the horizon and American and British consular officials were advising their citizens to leave the orient. On Saturday, November 16th, of that year, 216 missionary men and women, and children, sailed from Inchon on the S.S. Mariposa. Morris Hall was not too large for the congregation that remained, and on the next day services were held at the Seoul Union Club. Here the dwindling congregation continued to meet until Sunday December 7th, 1941. On Monday morning, the 8th, World War II was a fact. The dozen or so men of the congregation were escorted to The Methodist Seminary where a classroom became their home until repatriation six months later. Dr. Kerr reports that they held regular services each Sunday!
The First 10 Years of a New Century 1985 – 1995
In 1985 Seoul Union Church moved into the Memorial Chapel in the Foreigner’s Cemetery Park. Rev. Roland Hughes served from 1986 to 1989. Rev. Jack King served from 1990 until 1993. And Rev. David Pederson has served from 1994 until 2001. However, the real strength of the church has been the lay leadership. The annual budget increased to USD 200,000. Benevolence, youth, and work among foreign students has been strong. Christian education for children and adults is attended by nearly all of the regularly worshipping population. And Seoul Union Church is known as a friendly church.
Partial list of pastors
1886 H.G. Appenzeller
1888 H.G. Underwood
1890 D.L. Gifford
1891 H.G. Appenzeller
1892 S.A. Moffett (pro Tem)
1893 W.M. Junkin
1894 S.F. Moore
1895 H.G. Appenzeller
1896 F.S. Miller
1897 C.L. Reid
1898 H.G. Appenzeller
1899 D.L. Gifford
1900 J.R. Moose
1901 S.F. Moore A.G. Welbon
1902 H.O.T. Burkwall
1903 C.G. Hounshell C.E. Sharp (acting)
1906 C.G. Houshell
1907 W.D. Reynolds
1908 J.S. Gale
1909 F.G. Vesey
1910 J.L. Gerdine
1911-27 A.F. DeCamp
1927 H.D. Appenzeller
1928 W.C. Kerr
1947 W.E. Scott, A. Turner
1949 W.E. Shaw, F. Kinsler
1953 E. Adams, Otto DeCamp
1954 J.H. Moore, Edwin Kilbourne
1955 F. Kinsler, W.C. Waddell
1956 C.W. Widdowson, E.R. Raetz
1957 Ed Kilbourne, F.B. Jeffery
1958-61 Victor Alfsen, pastor
1961-64 E.N. Hunt, Sr., pastor
1964 David Parks
1965 Harold Voelgel
1966 Samuel Moffett
1967-68 H.B. Johnson, pastor
1968 Richard Wootton
1969 G. Tom Brown
1970-73 Glenn Fuller, pastor
1974 E.N. Hunt, Jr., senior pastor
1975 E. Otto DeCamp, senior pastor
1976 Art Stanley, senior pastor
1977 M.M. Irwin, senior pastor
1978 E.N. Hunt, Jr., senior pastor, Jim Fuller, youth pastor
1979 E. Hunt, M.M. Irwin, P. Rader, B. Flitcroft
1980 P. Rader, M. Irwin, B. Flitcroft
1981 P. Rader, M. Irwin, B. Flitcroft D. Ross
1982 P. Rader, M. Irwin, D. Ross, M. Nelson; Loretta Morgan, Church Coordinator
1983 Howard Fritz, pastor
1986 Roland Hughes
1989 Jack King
1992 Jim Cornelson(Co-ordinator), John Byrd, Ray Purvis
1994 David Pederson (Senior Pastor); Emmanuel Appiah (Foreign Students); Lance David (Youth/ Retreat)
2001 Julian Holdworth
2003 Prince Charles Oteng-Boateng (Pastoral Coordinator)
2003 Prince Charles Oteng-Boateng (Pastor)
2012 Jeffrey L. Oakes (Pastoral Coordinator)
2013 Jeffrey L. Oakes (Pastor)
Major church locations
- 1. U. S. Lagation and officers 1886
- 2. Pai Chai Hall 1889-1905
- 3. Chung Dong Methodist Church 1905-1907
- 4. Ewha Hall 1907-1919
- 5. Pierson Memorial 1919-1924
- 6. Morris Hall (SFS) 1924-1940, 1949-1950 s
- 7. Seoul Union Club meets at various places
- 8. Duksoo Presbyterian Church 1947
- 9. Territorial Hq., Salvation Army 1948-1949
- 10. Tai Wha Community Center 1953-1978
- 11. Asian Center for Theological Studies 1979-1980
- 12. The Chosun Hotel 1980-1985
- 13. Memorial Chapel, Seoul Union Church 1985-2007
- 14. Yonsei University, Seminary Chapel 2007-present
- 1. A History of the Chung Song Area, by George Henderson, Transactions of the Korea Branch, Royal Asiatic Society, xxxv, 1959
- 2. A History of the Korean Church, Allen D. Clark.
- 3. Korean mission field articles:
- Passing of the Old Seoul Union D.A. Bunker Bunker, August, 1929
- Mr. DeCamp’s resignation A.F. DeCamp, June, 1927
- The Passing of George A. Gregg B. P. Barnhart, December, 1939
- Mrs. A.F. DeCamp – In Memory March, 1931
- Rev. Allen Ford DeCamp Hugh Miller, March, 1929
- The Seoul Foreign Cemetery Thomas Hobbs, November, 1931
- Memorial Day Address O.R. Avison, August, 1929
- The Seoul Foreign Cemetery D.A. Bunker, October, 1929